Giorgio

Claudio Nervi, an eclectic director, and Lucia Neve, a disillusioned producer, are looking for a new actress who could help them with their latest feature film, a project that is undoubtedly adrift. During a meeting with one of the most promising candidates, Stella, the girl will reveal them that the script of the movie is pretty similar to a story she knows well: the story of how she died.

　　A stark and intimate portrait of a woman against all odds, marginalised by society and trying to find a way to survive in a world where motherhood, misogyny, crime, and independence meet. Faced with societal scorn and her own moral conflict, she navigates a perilous path, determined to shield her child from chaos. In her struggle for survival, bonds of love and loyalty are tested. “I hope viewers leave feeling like it’s a strong story about a woman who is down on her luck and finds her way in a man’s world, doing things her way… and not his”.

　　惊悚悬疑影集《意外真相》讲述一名男子在爱妻惨遭杀害之后，踏上黑暗的旅程，不计一切代价，要查出她横死的真相。《意外真相》将在今年夏天强袭 Netflix。

　　转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub　　“The end of paradise on earth.”—Jean-Marie Straub　　The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.　　“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.　　In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.　　So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.　　During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.　　The mise en scène of what words exactly?　　The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.　　Is “Straubie” Greece?　　This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich

　　年轻的画家雅克从乡间搭车前往巴黎。在到达巴黎的那个夜晚，他偶遇了正想投河自杀的玛尔特。雅克救下了她，并陪她回家，他们相约转天晚上再见面。第二个夜晚，雅克和玛尔特交换了彼此的人生故事，在玛尔特的请求下，雅克成了玛尔特和她情人间的信使。然而，那位绝情的情人并没回信，这让玛尔特非常失落。在接下来的两个夜晚，雅克对玛尔特的衷情终于得到回应，玛尔特也向雅克倾诉了爱意。第四个夜晚，正当两人挽手同行时，他们偶遇了玛尔特原来的情人…… 本片改编自费奥多尔·陀思妥耶夫斯基的短篇小说《白夜》。

　　Goro, a criminal mastermind, plot to steal a massive cache of gold from the Rossini family. Unbeknownst to Goro and his soldiers of fortune, one of Rossini's guest is a highly m.ysgou.cc trained foreign operative who fights to not only save the hostages and the gold, but his imperiled family.

　　“哈利波特”电影全系列的演职员在一场特别的回顾活动中重逢，庆祝第一部电影的周年纪念，其中包括采访和演员对话。